McLir Blog

When The Figurative Becomes Literal in Movies

2013-05-21T20:45:00.000-04:00

Hey lovers of words and movies, I have a question. One of my favorite film devices is when a figure of speech is depicted literally. Is there a name for this technique?

Here are a few examples. (I will have a spoilers for the movie To Die For. If you haven't seen it yet, To Die For is an unusually smart and well made film. Highly recommended.) So what is it called when a figure of speech is depicted literally in a movie?

Tracy Flick has blood on her hands in Election.

In Election, über-driven student president candidate Tracy Flick (Reese Witherspoon) throws a tantrum and rips down the posters of her competitors. The "blood on her hands" from paper cuts works both as a realization for her character and in the larger satirical story.

A lot of the gags in Airplane! are based on this technique. The most obvious and gratuitous one (I think) is this:

The shit's about to hit the fan in Airplane!

A prof from an old film class I took, discussing Un Chien Andelou, said "ants in the hand" (or "ants in the palm"?) was a French phrase for when a hand "falls asleep" for lack of circulation. I tried to verify this but only found a few references saying "ants in the palm" means "eager for sex." But I couldn't really substantiate that one either. It might just be that Salvador Dali likes depicting ants.

"Ants in the palm" may be a French phrase. It is definitely an image in Un Chien Andalou.

My favorite example is the closing credits of To Die For. [Spoiler alert.]

Janice Maretto dances on the grave of Suzanne Stone in To Die For.

Suzanne Stone (Nicole Kidman) seduces a high school moron, convincing him and his moron friend to kill her husband Larry Maretto (Matt Dillon). The scandal and speculation over the case brings Suzanne the fame she's always craved. And she is savvy enough to manipulate the press, the investigation, and the high school kids, to where it looks like she'll get away with it.

The Maretto family sees through these pretensions and reluctantly turns to the mob. (By the way, the mob guy who greets Suzanne in that remote location--that mob guy could have been payed by just about any adult male. They cast David Cronenberg as the man who kills the evil media darling. How cool is that?) Suzanne Stone is literally iced. And Janice Maretto (Ileana Douglas), a professional figure skater in the story, literally dances on Suzanne's grave to the tune of "Season of the Witch" by Donovan.

Why do I love this so much? First, To Die For, is a very tightly crafted movie--every moment is there for a reason. And the economy of having this performance behind the closing credits speaks to the whole film. While all the performances are great, Ileana Douglas in particular does a lot of the emotional heavy-lifting. After everything her character has gone through, the movie concludes depicting her in poise and grace. And "Season of the Witch" is a perfect song for the movie. There are lots of short clues and odd moments in the movie that might not be clear on one viewing. So the line, "you have to pick up every stitch" also speaks to the film as a whole. Here's the scene:

So is there a word for this technique? And can you think of other examples?

Making Meaning (as Opposed to the “Ultimate” Rhetorical Device)

2013-01-14T09:16:00.000-05:00

A Catholic friend asked:

Pat (and whomever else), I wonder if you would indulge me and give me a response to this blog post. I am trying to come to terms and understand more with the mind of an atheist. Can you help me?

He provided to this link. It's an excerpt from a book of Christian apologetics.
http://mattfradd.com/2013/01/04/what-hope-remains-if-god-does-not-exist

Here's my response:

Making Meaning (as Opposed to the “Ultimate” Rhetorical Device)

I don’t want my life’s meaning determined by an invisible, unaccountable, mythical, supernatural authority figure who allegedly “works in mysterious ways.”* Handing off my sense of meaning to such a vague character would deprive me of creating meaning for my own life.

To Christian ears this often sounds like arrogance, but it isn’t. It sounds as though I’m putting myself above the Almighty, but that’s impossible. I can’t put myself above something that I don’t believe exists. If someone asked you your appraisal of the mightiness of Zeus, would your denial of Zeus’ existence be arrogance? No. Your disbelief in Zeus is probably identical to my disbelief in God.

I do understand the emotional appeal of believing one is part of a grand story that will go on forever. There was a time I shared that belief.

When I realized my cherished beliefs were flawed, the loss of my prospective afterlife was the most difficult part to accept. I was really looking forward to an afterlife, provided it didn’t get too boring.

However, within a couple weeks of my loss of faith, while walking on Michigan Ave. near Greenfield, I was struck by a powerful realization. As I neared the K-Mart parking lot I had an epiphany:

This life and my present awareness became vastly more precious. When I was a believer, I had been in the Augustine and Kierkegaard funk of life—this “test for the afterlife,” this “vale of tears,” this “mortal coil.” Suddenly I shed all that dreariness and began to appreciate the fact that I’m here at all. Life became more valuable and my ability to create meaning became a part of what freedom means to me today, decades later.

I also became a much happier person—this too was a surprise.

There is a kind of “optical illusion” quality to differences of belief. When I believed in God, my faith was linked to very basic concepts—particularly my sense of value. I was surprised to discover that changing my answer on the God question resulted in almost no changes in my sense of value.

So where do I find meaning? Are there people I love? Yes. Are there creatures that are capable of pleasure and suffering? Yes. There’s plenty of meaning in all that already.

Let’s get to the blog post.

The link title suggests that the post is about hope. Actually, the post is about meaning. The two concepts do overlap but they are different. I’ll stick to the (familiar) argument in the post regarding whether atheists can have meaning in their lives. (Inhale, exhale.)

Just so you know, Christians can sound extremely condescending when this argument is presented. We give this a pass because of the “optical illusion” problem mentioned above. You’re probably not trying to condescend. It’s forgiven. But please consider this: Christians do not have a monopoly on living a meaningful life.

OK, let’s get into this. The book excerpt by Dr. William Lane Craig has a lot of problems but I’ll stick with the most important ones.

Dr. Craig’s argument uses the “ultimate” rhetorical device:

If each individual person passes out of existence when he dies, then what ultimate meaning can be given to his life?

Does it really matter whether he ever existed at all?

It might be said that his life was important because it influenced others or affected the course of history. But this only shows a relative significance to his life, not an ultimate significance.

I thought gluttony was supposed to be a sin—how much significance does a guy need? The word “ultimate” appears 14 times in the blog post and his argument depends upon the word. Well, any amount is insignificant when compared to the eternal and infinite. The comparison is a rhetorical device. It dismisses the temporary and the finite—what Craig calls “relative”—as meaningless.

By analogy, the number one-million is greater than eleven. “Ah, but they are both equally insignificant when compared to infinity!” No mathematician would find this infinity gambit interesting. One-million is still more than eleven, relative claim though it is.

The Craig excerpt concludes with some very brief summaries of literature, cherry-picked from existentialists. I’d gone through my own existentialism phase and Craig gets some of this stuff wrong, but that’s beside the point. Existentialists do not speak for most atheists (at least not ones outside of France).

In my experience, most atheists in the English-speaking world are rationalists. Very few are nihilists (which is what Craig’s argument suggests). There are plenty of atheists who are more eloquent on this subject than I—if you want, I can provide plenty of links. For now, I’ll refer you to Julia Sweeney’s excellent story on This American Life:
http://www.thisamericanlife.org/radio-archives/episode/290/godless-america?act=2

The full audio is available at the link. Her story is very similar to mine, including her similar epiphany on life. It’s heartfelt, funny, and more representative of the naturalism shared by most of the atheists I know.

*This is leaving aside the horrible personage depicted in a famous collection of ancient Jewish folk literature.

How to Design the Rice Experiment

2012-02-22T16:45:00.004-05:00

"The first principle is that you must not fool yourself—and you are the easiest person to fool."

– Richard Feynman

The rice experiment, as popularized by businessman Masaru Emoto, is a good example of how not to design a scientific experiment. I will explain why at the end. First, I will explain how I would design a rice experiment. I am not a scientist, but I try to stay scientifically literate. If anyone has suggestions on how to improve this design, let me know.

To be clear, I am not planning on doing this experiment, as I will explain afterward.

My Hypothetical Rice Experiment:

1: Prepare good words and bad words on opaque adhesive labels. The labels need to be opaque enough so that they cannot be read through the back of glass jars.

2: For a control, I would prepare labels with no words. I would also prepare labels with neutral words. I would also prepare good, bad, and neutral words in a foreign language that I don't understand. All the labels would be prepared under the same hygienic conditions and cut in identical shapes.

3: Have all the words recorded separately in a ledger.

4: Sterilize dozens of jars, seals, and lids. This will zero out the bacteria count. Let them dry.

5: Have someone other than me apply the labels to the jars.

6: Have that person cover the labels with identical strips of lightly adhesive opaque paper. At the end of the experiments these covers will be removed. This will double-blind the experiment.

7: Have a third person rearrange the jars before delivering them to me. This will randomize the experiment.

8: The ledger from step 2 records what words are used, though I don't know which ones are on which jars. The words should be categorized at the outset: good, bad, neutral, or blank. Words should also be categorized as English or foreign. The word categories have to be established at the outset to prevent fudging afterward.

9: Set the labeled empty jars in a relatively non-hygienic place so they can attain similar levels of light contamination. Totally sterilized jars may preserve rice indefinitely.

10: Cook some rice and put the same amount in each jar. A few ounces on the bottom will do. All we want is to be able to look inside the jar without the labels and their covers blocking the view.

11: Set the jars in an array that I can check every day. The jars would be numbered so I can track the progress of each jar individually.

12: See which jars get moldy first. Keep watching as other succumb. I would set a deadline of maybe 60 days.

13: The reveal. After the 60 days, look at the jars and their corresponding labels. Compare with the ledger and mark each jar as good, bad, or neutral. If the results are:

12 good English words and 12 good foreign words = all pristine
12 neutral English words, 12 neutral foreign words, and 12 blank = all somewhat moldy
12 bad English words and 12 bad foreign words = all very moldy

This, or something close, would be an extremely significant result. But I expect the onset of mold will be random and will not track with any good word or bad word labels in any statistically significant way. Mold will slightly favor one category of words over another, just as a matter of statistical noise. The math for this is well worked out. The more jars I use for each category, the smaller this statistical noise becomes. If I do the experiment with 30 jars for each category, I would get very high resolution, low noise results.

14: Submit for peer review. I would explain the process described above. My test would satisfy the basics of what we want from a well designed experiment: it's double-blinded, randomized, controlled, and uses an OK sample size. Negative results would be expected and not terribly interesting. (Sometimes negative results are groundbreaking, like the Michelson-Morley experiment that set the stage for Einstein's Relativity.) In the rice experiment, a positive result would be extremely surprising. The way this is designed, a positive result would have a rock solid foundation. Just one more step would be needed:

15: See if anyone reproduces the results under similar experimental conditions. If no one can reproduce my results, there's a good chance I falsified my data or was just plain sloppy.

16: If the results are positive, conduct the experiment for the James Randi Educational Foundation (JREF). If it does show evidence of paranormal activity that can be verified under scientific controls, I will win $1,000,000. And that's a lot of money! I would like to have that prize! But it's been available for decades and no one has won it yet.

How to Backpedal:

Let's say I was invested (monetarily or emotionally) in the results coming out positive—but they came out negative. There are some tricks, fallacies of special pleading, I can play on myself. These might help me to dismiss my own results or fudge them in my favor:

Anomaly hunting: Maybe some seals were red and some were beige. Maybe the red ones were moldier to a slightly higher degree that statistical noise would predict. Maybe the vibrations inherent in color caused the differences in moldiness. Of course, that's not what we were testing, that's a patterns identified after the fact. If you want to test for color, put that in the ledger at the outset. Don't shoehorn an identified pattern after the fact.

For some real adventures in anomaly hunting, look at the number juggling people apply to the Egyptian pyramids. You can take a rich batch of numbers and combine them into all sorts of flukes that match physical constants or astronomical distances. James Randi shows how you can do the same anomaly hunting with the Washington Monument in his great book Flim-Flam.

Blame science or Western thinking: This is the common tack of accusing the skeptical mindset of spoiling the results. The experiment above is designed without appealing to any particular cultural heritage. The design is based on me preventing myself from introducing bias. If scientific thinking is such a party-pooper, how has it been so successful in shaping every little bit of technology we use?

Science, skepticism, critical thinking—these have produced plenty of reliable results, like cars and air travel. Telekinesis, for example, has not delivered comparable goods for human transport.

Those YouTube Videos and Why I Will Not Conduct My Own Experiment Design:

The rice experiment, as popularized online, has no controls, no blind (let alone double-blind), and operates on the smallest possible sample size. It is a race to see which rice gets moldy first. If the bad word rice gets moldy first (it's a 50-50 shot) a naïve person might claim confirmation. If the good word rice gets moldy first, a naïve person might think, "I must have done something wrong," or "I got so impatient waiting for mold, maybe my impatience threw it off." Such a person may be less likely to post their results on YouTube.

Now, I have no plans to conduct my hypothetical experiment. It's a lot of work putting together a well-controlled study. And I'm very confident the results would be uninteresting. You might say, "Put your money where your mouth is. Do the experiment!" In a sense I am putting my money where my mouth is. If I'm wrong, I am giving away, for free, a great way to win a cool million from the JREF. Have at it.

Dukes of Stratosphear Demos

2011-07-12T17:15:00.008-04:00

Thought for the day

2011-05-11T15:55:00.000-04:00

The Internet doesn't cure loneliness, it just spreads it around more evenly.

Defending Xanadu

2011-02-24T22:05:00.007-05:00

My favorite movie musicals are The Commitments, A Hard Day’s Night, Singin’ in the Rain, The Blues Brothers, Waiting for Guffman, The Wizard of Oz, Yellow Submarine, This is Spinal Tap, Dancer in the Dark, and the much maligned Xanadu (which I first saw only recently).

I now have a lot of affection for Xanadu. On my first viewing, I didn’t know what to make of it. But I kept thinking about it (this is generally a good sign). On a second viewing, I finally got it. I like this movie a lot and I want you to like it too. But it can be a confusing experience. So, as an antidote to confusion, here are 18 points about Xanadu:

Xanadu has no bad guy and almost no dramatic tension. The closest thing to a bad guy is an egotistic boss who is at best a comic foil. The only dramatic tension in the story is resolved in three seconds at the very end. I was expecting a story on the first viewing and got bored when no story appeared. Later, I realized Xanadu’s style is purposefully lifted from musicals of the 30’s and 40’s. It’s not plot-driven or character-driven. Xanadu is theme-driven.
It was a labor of love and “labor of love” is Xanadu’s theme. The labors of love are shown as building a dance hall, building a partnership, and building a romance. The romance between the artist and the Muse carries the movie. These labors of love are all shown as effortless (it is a fantasy, you know). The movie exists to celebrate falling in love and being alive. It is willfully nice. It is very nice. And it is the thoroughgoing niceness of the movie that won me over.
Xanadu doesn’t have a shred of irony. I find this refreshing. Some people confuse lack-of-irony with lack-of-self-awareness. That really doesn’t hold true in this case.
Critics accused the filmmakers of not knowing what they were doing. I think those critics were projecting their own confusion. I see the principals of Xanadu positively radiating confidence. What’s more, perfectionists like Gene Kelly and Jeff Lynne (and, I expect, Olivia Newton-John) don’t involve themselves in projects where people don’t know what they’re doing. Uncertainty and confusion are anathema to perfectionists. Quite the contrary, Xanadu accomplishes what it sets out to do. I see only three basic mistakes in the movie:
The first mistake is that Xanadu should have been rated G. It looks like they added post-production audio of the boss saying “shit” (twice) to guarantee a PG rating. If so, this was a terrible miscalculation. Some sequences are obviously made for kids. If it had been rated G, it probably would not have met so much hostility when it was released. And I think kids would really enjoy it.
The second mistake is the leading man is an everyman. Worse, he never sings and barely dances. Placing this candle between the arc lamp charismas of Gene Kelly and Olivia Newton-John yielded the predictable results. The actor’s performance was called wooden. If you look closely at his face, there’s real acting going on. But why look at his face when Olivia and Gene are right there?
The only other basic mistake (which I don’t mind at all) is that Xanadu embraces styles that are now kitschy and unintentionally funny. Fashions from the 70’s and 80’s are now camp legend. And, for that, Xanadu is quite an artifact. This only adds to my enjoyment of the movie. (How about that van’s paint job, or the Ruthless People wardrobe, or the Kotter stripes in the apartment?) I like it, but I can understand the facepalms.
I bet P.T. Anderson studied Xanadu very thoroughly for visual style and other elements when he was making Boogie Nights. And I suspect Xanadu’s male lead was a big influence on the Dirk Diggler character.
The handmade (pre-CGI) special effects depicting colorful streaks of light and fun scene segues are one-of-a-kind for this movie.
Xanadu is *not* a roller-disco movie. Roller skates are a form of transportation in this movie’s Los Angeles. The music is pop, new wave, and big band jazz. Electric Light Orchestra does most of the songs and they are great (even when they recycle their own material and fall into disco-y sound effects). Unfortunately, the title song is overproduced almost to the point of parody. Strip away the overblown audio and it’s a good song. (The only song I don’t like is the one Olivia sings in the studio sequence. This is just personal taste, but it’s a style of dreary ballad that was all over the place in the 70’s. Still, this particular number is worth watching, if only for the palm tree.)
A palm tree steadily erects during the studio sequence. It’s not there to be clever or subtle. It is maybe the most unapologetically Freudian moment I’ve seen on film. Then again, why the urge to be ironic? Erections are, after all, a fact of human life and falling in love. Their symbolic representations are not unknown to the cinema. But I still have to laugh for the surprise. There are other surprises (don’t worry, I’m not spoiling anything):
The Tubes perform, representing new music in one number.
There is an animated sequence. On first viewing, suddenly seeing the Disney-style images made me groan. But my groan was misplaced. It’s animated by Don Bluth and is very well done.
Olivia Newton-John, in heels and a USO uniform, tap dances with Gene Kelly in a big band sequence. Gene is a gentleman and holds back on his fireworks to let Olivia shine. And she is stellar! Who knew she could tap dance?
Olivia’s costume changes in the finale are really over-the-top. I hear the various get-ups are quite a hit with gay men and middle school girls.
Xanadu correctly anticipated: clothing styles, new wave, big band revival, working women, some aspects of hip-hop, and multiculturalism. Even the sister Muses are multi-ethnic. Combinations of styles run throughout the movie and represent an everyone-is-invited cosmopolitanism.
Xanadu’s director, Robert Greenwald, now makes popular lefty documentaries like Out-Foxed and Wal-Mart: The High Cost of Low Prices.
Xanadu is like Being John Malkovich except it is a musical fantasy about designing a dance hall. In both movies, an artist is inveigled (by forces beyond his comprehension) to host an enjoyable refuge for people. In Being John Malkovich, the artist’s personality is supplanted by a bunch of greedy, fearful senior citizens. In Xanadu, the artist gets to fall in love with Olivia Newton-John. Being John Malkovich is a more convoluted and interesting movie. But Xanadu has a much happier ending. The music is great. It is relentlessly nice. And I believe Xanadu is also fun for the whole family.

And here is my decidedly underproduced version of Xanadu (flubs and all):

Image of Flying Spaghetti Monster Discovered in Pancake

2010-12-18T15:42:00.001-05:00

I’m voting for a bunch of spineless twerps and I’m not happy about it.

2010-11-01T15:35:00.002-04:00

The most recent episode of This American Life tells two stories – one about Tea Partiers in Petoskey and another about Democrats in DC.

My take on it: fighters who don’t think, followed by thinkers who don’t fight. It’s a very good episode especially if you want to get exasperated and angry.

We need the government to create as many jobs it reasonably can, as soon as possible. But the increasingly cranky Republican Party is blocking any attempt and the Democrats lost interest in fighting for it.

One unreal talking point from the Right claims, “Government can’t create jobs.” That is amazingly false. I see government workers regularly at the library. There’s another one that brings my mail. There is a whole category of jobs called government jobs. What’s more, governments can create work programs which can pump a lot of money into the private sector. Maybe we could use that to fix our crumbling infrastructure now so we don’t need to replace it, at far greater expense, later. I know people who could use the work. Or, I suppose we could just do without bridges and pipes. By the way, some communities are reverting to gravel roads because they can’t afford pavement, or because they are ideologically opposed to the idea of commonwealth. Governments can also create tax incentives and encourage industry in ways that promote job growth. The political right is keen on convincing us that government can do nothing about employing people. And some are fooled by this. And I have yet to hear this idiotic claim contradicted.

A more honest Republican talking point would be, “We don’t want the government to create jobs.”

That is why I am voting against the Republicans. And that means I’m voting for those cringing and fearful Democrats.

Any economist will tell you that during an economic downturn, deficit spending is a tool that governments can use to help revive the economy. I expect many Republican leaders are aware of this fact, but they have other priorities. The Republican leader in the House said his top priority is ensuring Obama is a one-term president. Really? That is more important than jobs and the economy during this crisis? Please, be sane. We’re hurting here.

And now we have a bunch of cranks that actually believe those talking points and are running for office. Let’s say we’ve had a house fire that’s been burning for the last couple years. These are the people who spent those two years trying to defund the fire department.

I don’t want these people in high office. I don’t want these people operating heavy machinery.

The Republicans refuse to realize the economic collapse happened because of the deregulation they continue to advocate. They led, with a lot of support from Democrats, a decades-long dismantling of all things New Deal. This allowed banks to divert mortgages into incredibly risky investments. In some cases, these investments appear designed-to-fail. If they were designed-to-fail, that’s not illegal.

I’m not generally opposed to risky complex financial instruments. I want investment banks free to try new things. But I don’t want the entire economy tied to those risky thingamajigs. Deregulation allowed that to happen. The Financial Services Modernization Act of 1999 – there’s a name to behold – ended a 1933 law that kept investment banks, commercial banks and insurance companies separate. Now, all those institutions can combine.

Several mergers later, a huge part of our economy was in just a few very large buckets. That’s why humble home mortgages found their way into those bizarre financial instruments. This gave Wall Street a big appetite for making new mortgages and even betting against them. Did you know taking insurance policies out on crappy mortgages can be more profitable than having the mortgages paid off? And you never have to report the billions you made this way during the housing collapse, so there is no paper trail. It’s true. And it’s legal. And the economy is in the shitter as a result. The Right’s obsession with financial deregulation – getting rid of laws designed to protect the economy – was disastrous.

I’d rank that as one of the biggest legislative failures in the last 100 years. Yup.

And yet deregulation remains one of the few Republican platform issues – along with opposing Obama on everything and cutting taxes. (Right now, Obama wants to renew Bush’s tax cuts and the Republicans oppose him on that too, supposedly because it doesn’t apply to the very richest. And the Democratic Senate caved in and tabled the tax cut debate until after the election. Yeesh.)

To be fair, the current unemployment problem also stems from the Free Trade agreements of the 90’s. And those treaties were enthusiastically supported by both parties.

Now I know hating government is very trendy. Supposedly it’s patriotic even. I don’t get that one. But I actually want government officials who like the pretext for their jobs. I don’t want them hostile to the idea of public service. Politician is one of the few occupations where contempt for one’s work is seen as a virtue.

Of course the political power is very appealing. It’s the responsibility part they openly oppose.

I can understand the appeal of small government. Getting rid of Government creates need. Then companies can make money satisfying that need. Let’s assume that markets can satisfy anything a healthy society requires. (Yes, it is a fantastical idea.) A problem still arises when the population doesn’t have enough money to buy those requirements. If there aren’t enough jobs and the government is run by ideologues who are opposed to government helping people, we end up with a lot of very needy people.

The Bush administration’s non-response to Katrina is exactly what we should expect. I was in as much disbelief at the non-response as anyone else, but we should have seen it coming. Bush seemed genuinely surprised that people expected him to do something. The Republicans are tireless advocates of small government – it’s one of their favorite topics. Well, sometimes small government looks like a flooded city with no one to help. People were so angry at Bush, but he was just being consistent with his party’s platform. Why anyone wants to put that philosophy back in power is kind of mind-boggling.

The Republicans also want to privatize Social Security. Of course, if Bush had succeeded in this, the economic meltdown would have created a new brand of conspiracy theory: “Can’t you see? Cheney screwed the stock market on purpose so it would destroy Social Security! Man! It all makes too much sense!” (The effect is enhanced if you say this like Dennis Hopper or Crispin Glover.)

The Constitution charges our country “to promote the general welfare.” Republicans now consider that socialism.

We are far freakin’ far from socialism. If you think socialism is our big threat right now, you probably watch Fox News too much.

Instead of conservative, it’s more accurate to think of today’s Right as anti-liberal. Some of these anti-liberals are not just opposed to 60’s liberalism or the New Deal. They’re opposed the liberal tradition since the Enlightenment: Universities, scientists, journalists, progressive taxation, and the concept of public are all a part of what they see as rampant liberalism and what others see as the modern world.

The US is woefully behind the rest of the industrialized world in technology. And we have no political will to catch up. For example, the Federal goals for American Internet connectivity are to match, by the year 2020, the bandwidth South Korea enjoys today. And we may not even reach that goal because the political will isn’t there. I have nothing against South Korea but I don’t like them beating us like that.

And all those jobs that went overseas? Those jobs included research and development, because you need a shop floor to do that kind of work. So other countries are doing the innovating right now.

Can government solve this problem? Well, it can create incentives and programs that could help a lot. Well, the Right won’t have it. And we have a motivated subgroup that will rant all teary-eyed about Hitler, or some other nonsense, if it tries. But these are poor reasons not to try.

We have a vocal minority that believes Canada and Denmark operate like the Soviet Union. And they fear we’re next. I am sad our governance is influenced by these delusional people.

I am sadder there is so much airtime and money devoted to promoting and exploiting their delusional fears. It looks like the US Chamber of Commerce is trying to do for the Federal Government what General Motors did for the streetcar*. Only this time it’s legal and it’s cheered on by Fox and millions of voters.

These voters are about to vote for their own deprivation. And it’s all wrapped up in some perverse and badly-informed idea of virtue. “Vote against economic stimulus, it’s feels like fighting the Nazis.”

What’s more, some of them don’t give a crap about the world because they think their invisible buddy Jesus will put an end to it soon anyway. Leave it to religion to make the world disposable.

The conclusion of the Tea Party story on This American Life is surreal. The reporter is trying to make sense of one man’s contradictory decisions. This particular guy decided to do a number of things that are completely self-defeating. And it doesn’t bother him. He doesn’t seem to care about being logical or consistent or even successful. It’s a stark moment of hearing someone not thinking.

Electing that mindset is a bad idea.

So please join me in voting for those lame-ass Democrats. You probably won’t enjoy it anymore than I will. But it may keep cranks from having a legislative majority.

*General Motors was found guilty of criminal conspiracy under anti-trust law involved in the destruction of municipal streetcar systems across the country. GM, Firestone, Standard Oil, Mack Truck and Phillips Petroleum were fined $5,000 each. Their executives were fined $1 each. See the excellent one-hour documentary, “Taken for a Ride” for details.

A Diplomatic Letter from Space

2010-10-07T22:48:00.002-04:00

There used to be an early draft of a story here. But it was just for a short time. And it was just for some friends who are smarter than me to take a look. Now it is gone. It may re-appear here or elsewhere. I don't know yet. If you know me personally, feel free to contact me on this trivial matter and we will talk about this and other things.

Vet Charities

2007-12-13T19:48:00.000-05:00

"The American Institute of Philanthropy, a leading charity watchdog, issued a report card this month for 29 veterans and military charities. Letter grades were based largely on the charities' fundraising costs and the percentage of money raised that was spent on charitable activities."

Air Force Aid Society (A+)
American Ex-Prisoners of War Service Foundation (F)
American Veterans Coalition (F)
American Veterans Relief Foundation (F)
AMVETS National Service Foundation (F)
Armed Services YMCA of the USA (A-)
Army Emergency Relief (A+)
Blinded Veterans Association (D)
Disabled American Veterans (D)
Disabled Veterans Association (F)
Fisher House Foundation (A+)
Freedom Alliance (F)
Help Hospitalized Veterans/Coalition to Salute America's Heroes (F)
Intrepid Fallen Heroes Fund (A+)
Military Order of the Purple Heart Service Foundation (F)
National Military Family Association (A)
National Veterans Services Fund (F)
National Vietnam Veterans Committee (D)
Navy-Marine Corps Relief Society (A+)
NCOA National Defense Foundation (F)
Paralyzed Veterans of America (F)
Soldiers' Angels (D)
United Spinal Association's Wounded Warrior Project (D)
USO (United Service Organization) (C+)
Veterans of Foreign Wars and foundation (C-)
Veterans of the Vietnam War & the Veterans Coalition (D)
Vietnam Veterans Memorial Fund (D)
VietNow National Headquarters (F)
World War II Veterans Committee (D)

[The list is from this Washington Post page. Via the Rachel Maddow Show.]

Response to Paul Davies

2007-11-25T18:11:00.000-05:00

"People say to me, 'Are you looking for the ultimate laws of physics?' No, I'm not... If it turns out there is a simple ultimate law which explains everything, so be it — that would be very nice to discover. If it turns out it's like an onion with millions of layers... then that's the way it is." -- Richard Feynman from "The Pleasure of Finding Things Out"

Paul Davies' Op-Ed in the New York Times, "Taking Science on Faith" (November 24, 2007) makes a familiar argument. If he had used the light version of the argument, I might have agreed. But he uses the strong version which is just wrong.

The light argument is: Everyone works with metaphysical assumptions. For example, I have a working assumption that the universe is comprised of matter and energy -- and everything we experience emerges from those two entities. Maybe there is more to the universe than I am guessing. I just haven't seen convincing evidence of anything else yet. So yes, I have a metaphysical assumption and it might be wrong.

Davies argues a much stronger version of this. He states,

"science has its own faith-based belief system. All science proceeds on the assumption that nature is ordered in a rational and intelligible way."

That is demonstrably false.

Quantum physics is not rational or intelligible. On the quantum scale, sometimes "if A then B" -- sometimes "if A then not-B." No one understands why this is the case. But if we perform enough experiments resulting in B or not-B, we can statistically chart the probabilities. That is a rational approach to something we don't understand. The use of probabilities delivers extremely reliable results over the long term. But the actual workings of the quantum world remain mysterious.

Physicists Richard Feynman and John von Neumann are both attributed saying, "You don't understand quantum mechanics, you just get used to it."

The world is not so orderly -- and this is already accepted by scientists. There is a difference between rationality in nature and using rationality to study nature. Davies conflates the two ideas.

Davies continues,

"The laws of gravitation and electromagnetism, the laws that regulate the world within the atom, the laws of motion — all are expressed as tidy mathematical relationships. But where do these laws come from? And why do they have the form that they do?"

Davies presents these as questions that science ignores. Actually, these are vital and pressing questions in the physics community.

The mathematical relationships that he describes as "tidy" are actually pretty hairy. The relationship between gravity and electromagnetism has been a mystery for decades and is the impetus for studies in supersymmetry and the string hypothesis. When relativity and quantum mechanics are combined on the tiniest scales, they generate messy infinities.

The sexiest and busiest theoretical physics happening from Einstein to today has been the attempt to reconcile this problem. But Davies portrays the scientists as in a blithe disregard.

Davies reports,

"Over the years I have often asked my physicist colleagues why the laws of physics are what they are. The answers vary from 'that's not a scientific question' to 'nobody knows.' The favorite reply is, 'There is no reason they are what they are — they just are.'"

First, "nobody knows" is perfectly legitimate answer. It's the kind of answer that gets scientists out of bed in the morning. It's a mystery to solve. "Nobody knows, but maybe we can find out."

Second, we can't assume there is an ultimate explanation. If we found one, that would be nice, just as Feynman said at the top quote. But we can't currently assume such an explanation will be found.

Davies rebukes,

"The idea that the laws exist reasonlessly is deeply anti-rational."

Again, we can't assume that nature has any reasons. But we can still use our rationality to study nature. Nature is what it is. Our rationality helps us discover nature. But we should not assume we will find rationality staring back at us. Currently, we don't.

Davies argues,

"If one traces these reasons all the way down to the bedrock of reality — the laws of physics — only to find that reason then deserts us, it makes a mockery of science."

No, it just means that some phenomena are unintelligible -- as in quantum physics.

A few words about the "laws" of physics. The use of the term "laws" carries some baggage. Plus, it invites additional baggage from those who want to assume a "lawmaker."

Let's take the law of gravity as an example. The law of gravity is one of the most respected ideas in physics. Galileo measured falling bodies at 32 feet/sec/sec. But that measurement turned out to be true only locally. Newton revised this by showing that the strength of gravity is inversely proportional to distance, and in doing so explained planetary motion. Einstein revised Newton, describing gravity in terms of space-time geometry -- which fit better with the orbit of Mercury around the sun. Now Einstein may be under revision as we try to understand the apparently accelerating expansion of the visible universe.

Like our secular laws, physical laws are open to revision. What's more, our current physical laws break down when we go back in time within the Big Bang model.

Our use of the word "laws" is a relic from science's past. Greater minds may be able to think up a better word. But it is important to realize that any scientific explanation is tentative, open to revision, maybe true at one time but not in another time. Modern cosmology now treats "laws" as potentially mutable.

Davies talks about his science education,

"The laws were treated as 'given' — imprinted on the universe like a maker’s mark at the moment of cosmic birth — and fixed forevermore."

It sounds like that education was a disservice. The Big Bang and inflationary models contradict these assumptions.

Leaving the Big Bang aside, let's concentrate on the consistency of scientific findings. Consistency of experimental results is the norm today and makes science possible. The current universe, to our best evidence, is very consistent. That does not necessarily mean that, at its root, the universe is intelligible or has "laws" for a "reason." Consistency and rationality are two different ideas. For example, the quantum world is consistently and dependably irrational.

Davies then touches on the multiverse speculation. This is the idea that our universe is only one of many universes. The other universes may have different physics which may or may not be stable or hospitable to life. He writes,

"In this 'multiverse,' life will arise only in those patches with bio-friendly bylaws, so it is no surprise that we find ourselves in a Goldilocks universe — one that is just right for life. We have selected it by our very existence."

Davies is responding to a line of questioning often called the anthropic principle. "Why is the universe so suited for our existence?" is a way of summarizing the idea. The problem with the anthropic principle is that explores the universe by looking through the wrong end of the telescope.

In the novella Candide, Voltaire ridicules this kind of thinking with the character Dr. Pangloss. Pangloss argues we live in the best of all possible worlds. Evidence for this assertion is that our noses are perfectly designed for resting eyeglasses.

Actually, most of the universe is hostile to human existence. We are not adapted to survive in the vacuum of space (the vast majority of the universe). And if the earth happened to form near the center of our galaxy, the turbulence may have made it impossible for creatures to evolve to the point where they could ask teleological questions.

A better question might be, "Why is our universe productive enough to create life at all?" That might be interesting except that it's likely unanswerable. Our sample set of universes is limited to one. And we don't know what portion of this one is visible to us.

While it's unlikely we are the first life in the universe, we're the only ones we have found. The universe is not teeming with life forms except very locally. A few miles up or a few miles down and you're escaping our humble biota.

If Davies is dissatisfied with speculating on a multiverse, we are in agreement. Unfortunately, he goes further:

"Both religion and science are founded on faith — namely, on belief in the existence of something outside the universe, like an unexplained God or an unexplained set of physical laws, maybe even a huge ensemble of unseen universes, too."

Scientists do not necessarily assume there is something outside the universe. For example, asking what was happening before the universe may be nonsensical because time is part of the universe in question. To paraphrase Stephen Hawking, asking what happened before the beginning of the universe is like asking what land is south of the south pole.

Davies' argument misconstrues the search for "physical laws" as necessarily appealing to something "outside" the universe. Plus, it throws in the problematic multiverse idea for good measure.

Then comes the zinger,

"For that reason, both monotheistic religion and orthodox science fail to provide a complete account of physical existence."

This is a subset of the general rule: "no one can provide a complete account of physical existence."

This is not a controversial point.

The advantage of scientific inquiry is that it admits this ignorance. But Davies tries to use our shared ignorance as a basis for false equivalence.

There is a difference between saying,
"The universe seemed to start with a Big Bang, I wonder why?" and
"The universe seemed to start with a Big Bang, I wonder who made it?"
The second question assumes a particular kind of answer.
The first question is more open-ended and parsimonious.

Davies' argument falsely equates the two. It does this by misrepresenting the quest for physical "laws" as a faith-based initiative. Today's cosmology is not so certain.

If Davies was arguing that we are all ignorant of any full explanation of physical reality and we do our best with our assumptions, I would agree. But he goes further to argue that all scientific inquiry is like religion.

In practice, the answer "God made it that way," tends to stop inquiry (and generates an unwarranted amount of certainty these days). On the other hand, all scientific knowledge is tentative.

Even a discovery as well revered as gravity is under continuous scrutiny and revision.

Under what circumstances does the God speculation get revised?

-- Pat McComb

Dear Conservative Alerts

2007-10-27T19:31:00.000-04:00

Dear Conservative Alerts and VBS Radio,

I read your alert below, "Fight Liberal Air America’s Attack on Christianity."
Let me try to understand this,

- I'm supposed to get upset about "Freethought Radio," a radio show for atheists, agnostics, brights, etc.?

- I'm further supposed to fear the destruction of America because of this one-hour weekly show?

- You are to have me believe that freethinkers are in the business of attacking American values?

- And the way to fight back is to help start a religious radio station?
(which has clearly been in the works for a while and not a response to a show which debuted two weeks ago)

- I am to assume there is some lack of religious programming today?
(Air America has a couple religious shows of their own)

- I am to be upset that Al Franken has "free reign on the airwaves" despite the fact that he no longer has a radio show and he is not an atheist?

- You would have me think conservative Christians (Falwell, Robertson, Reed, Dobson, Haggard, Perkins, come to mind) have been timid, "roll over," when it comes to politics and media?

- I am supposed to give startup money for this new radio station -- not invest, but donate?

- And my big motivation is those scary atheists? ...and their one-hour weekly radio show?

Is the above all accurate?
I want to make sure I understand this correctly.

Thanks for the email alerts,
-- Pat

PS: Does your PS suggest that if people do not believe in God, then God ceases to exist?

From: info@conservativealert.com
Date: Wed, 24 Oct 2007 10:58:46 -0400
Subject: Fight Liberal Air America’s Attack on Christianity

This CONSERVATIVE ALERT is a special message from the Victory Broadcast Service:

Air America Launches Nationwide Atheism Program -- Select below to Fight Back for Conservative Christian Radio: http://shurl.org/vbs

Dear Conservative Friend:

What’s the best way to permanently destroy a building?

DESTROY THE FOUNDATIONS.

The Bible says, “If the foundations are destroyed, what can the righteous do?” (Psalm 11:3)

So what is the best way for liberals to permanently destroy the American republic?

Destroy the foundations.

The radical left in America will stop at nothing to destroy traditional values in this country -- the foundations that were built upon the solid rock of Christianity. This month, they took one more step to destroy those foundations… According to CNSNews.com:

The liberal talk radio network Air America announced this week it will launch a nationwide show focusing on atheism. The first national show will feature Christopher Hitchens, author of "God Is Not Great: How Religion Poisons Everything."

“How Religion Poisons Everything”???!!! Are you joking???

You read that right: the leading self-proclaimed liberal radio network is openly working to destroy the foundations of Christianity in this country, as part of their overall plan to move America to the far left.

Fight back NOW by supporting the Conservative Christian Radio Network, VBS Radio:

Tax-deductible donation: http://shurl.org/vbs

We don’t have to just roll over and “play dead” any more. For too long, conservative Christians in this country have retreated inside the four walls of the church building, handing over everything to radical leftists like Air America’s Al Franken, Al Gore, Janeane Garofalo, Jerry Springer, Robert F. Kennedy Jr., Arianna Huffington, Sen. Bob Kerrey… the list goes on and on.

NO MORE. It’s time to stand up and fight back against the lies being spread by liberals like Air America, whose goal is to destroy the foundations that the American republic has stood on for centuries now.

That’s where the VBS Radio network comes in. Part of the Victory Broadcast Service, VBS Radio is a brand new conservative Christian radio network which has been “webcasting” (broadcasting over the internet) since January of this year… but which is launching its new FREE satellite broadcast on Wednesday, October 31… Reformation Day!

Select below to listen to VBS Radio online now:
http://www.VBSradio.com/

VBS Radio is a multi-denominational religious radio network that features local church service programs from around the U.S.A., 24 hours per day, 7 days a week. Several hours a day are dedicated to strong conservative Christian radio shows, including “The Gary DeMar Show,” “Renewing Your Mind with R.C. Sproul,” “The Narrow Path” and others.

But the bulk of our programming consists of teachings from dozens of local churches around this great country -- churches from every part of the nation, whose pastors still believe in the foundations of America’s past, the relevant truth of the Gospel for today, and a glorious hope for our future!

THIS is what we need counter the lies of the anti-Christian Left -- preachers who are willing to stand up for what’s RIGHT, like they did from the founding of our country!

Ever heard of the “Black Regiment”? The "Black Regiment" was a group of patriot-preachers from virtually every protestant denomination located throughout Colonial America at the time of America's fight for independence, who courageously preached the Biblical principles of liberty and independence. (The name came from the tendency of these patriot-preachers to wear long, black robes in their pulpits.)

Those patriot-preachers ARE still around… and now, they’ll be broadcast on FREE satellite radio, 24/7! We don’t HAVE to let Al Franken and Al Gore have free reign on the airwaves!

Fight back NOW by supporting the Conservative Christian Radio Network, VBS Radio:

Tax-deductible donation: http://shurl.org/vbs

We need your help TODAY. Usually, satellite time -- even for just a few hours a day -- is very expensive. We now have a once-in-a-lifetime opportunity to get VBS Radio onto a 24-hour-a-day North American satellite feed… CHEAP.

But it’s not “cheap” to us!

It’s going to cost us $1,100.00 in setup fees; plus a $1,500.00 deposit; and then $750.00 each month.

Now, compared to just the “normal” satellite fees of at least $12,000.00 per month, that really IS cheap… but to get us up and running by October 31, we MUST raise $3,350.00.

Hearing news like we shared with you earlier -- where radical liberals are taking to the airwaves to destroy the moral and religious foundations of our country -- tells us that this is the right thing to do, at the right time, with the right message. We’re ready to take that “leap of faith” to start satellite broadcasting over the entire U.S.A. -- and we’re asking YOU to take that leap of faith with us!

WILL YOU TAKE A STAND WITH US TODAY, to fight back for what’s right in America?

If you can make a tax-deductible donation of just $3,350.00 today, we can go LIVE over satellite right on time.

If you can give a gift of just $1,500.00 right away, we can cover our costs for our deposit.

If you can make a contribution of just $1,100.00 right now, we can completely take care of our setup fees to get on the air.

If you can give just $750.00 today, we can pay for a whole month of satellite airtime.

If you can make a donation of just $187.50 right now, we can cover the cost of one entire week of satellite airtime.

If you make your tax-deductible contribution of just $25.00 right away, we can purchase one whole day of satellite airtime.

Every dollar counts as we launch our satellite programming! Whether you can give $3,350.00, $1,500.00, $1,100.00, $750.00, $187.50, or even $25.00 -- your donation is needed today!

Fight back against the liberal atheist assault NOW by supporting the Conservative Christian Radio Network, VBS Radio:

Tax-deductible donation: http://shurl.org/vbs

Thank you, and God bless!

William Greene, President
Victory Broadcast Service
http://www.VBSradio.com/

P.S. The atheism-promoting “Freethought Radio Program” on Air America is hosted by the co-presidents of the “Freedom From Religion Foundation.” Is that what we want to see happen in America -- freedom FROM religion, with God removed completely?

PLEASE, help us FIGHT BACK by selecting the link below to make your best tax-deductible donation to VBS Radio right away -- $3,350… $1,500… $1,100… $750… $187.50… or even $25. Thank you!

http://shurl.org/vbs

Listen to VBS Radio now: http://www.VBSradio.com/

Ebert Archive and Chat

2007-08-01T00:03:00.000-04:00

On At The Movies this past weekend Richard Roeper announced:
1) The past 20 years of At The Movies (formerly Siskel & Ebert & the Movies) is going to be archived for free download online. That's several thousand reviews -- from Adventures in Babysitting to Zodiac. Unfortunately, the first ten years of of the show was poorly preserved. (This is sad, as Gene Siskel and Roger Ebert had the most compelling on screen relationship since Kirk and Spock or Lucy and Desi.) I hope some of those great "Dog of the Week" excerpts got preserved.
2) Roger Ebert will be a guest for an online chat Thursday at 8:00 Eastern (7:00 Central). You can submit questions in advance here. The chat will be at this link.
Strangely, this is not being promoted much. Aside from Roeper's announcement, there have been no Googlable press releases and only a couple very short blog entries.
Until the actual archive shows up online, you can enjoy these links.

Godless Political Values: Importance of Godless Values to Modern Democracy

2007-07-11T12:44:00.000-04:00

Politics in a liberal, democratic democracy cannot long proceed or survive simply by inertia; instead they must be constantly fed by people who are engaged in the political process and who share some of the basic values necessary for such a democracy to thrive. None of these values depend in any way upon religion or theism; this means that they necessarily “godless” — that they exist independently of people’s religions and gods. [More...]

The Integration of Theory and Practice

2007-07-10T19:04:00.000-04:00

[The following is from a recently deleted Wikipedia page.]

The Integration of Theory and Practice: A Program for the New Traditionalist Movement was a strategic plan published in essay form in 2001 by the Free Congress Foundation.^[1] It was written by Eric Heubeck with guidance from Paul Weyrich.^[2] It urges conservatives to reassess their position in American society, to avoid an over reliance on political activism, and to consolidate their position by focusing on building conservative institutions with the goal of "taking over political structures." Heubeck makes a number of pragmatic arguments, such as "Good Results More Important than Good Intentions."

The essay describes as "hopeless and self-delusional" the political activism efforts of conservatives to "compensate for their weakness in the non-political sectors of society." Instead it called for fostering an understanding of the theoretical underpinnings of conservatism in American society which would in turn convince the American people that conservatives can be trusted to take over political structures: "to do that we must win the people over culturally -- by defining how man ought to act, how he ought to perceive the world around him, and what it means to live the good life. Political arrangements can only be formed after these fundamental questions have been answered." Weyrich's 1999 A moral minority? An open letter to conservatives from Paul Weyrich^[3] is cited for its call for "a tactical retreat from political battle" for conservatives to regroup and reorganize. Again citing Weyrich, it suggests that "a network of parallel cultural institutions" be developed, "existing side-by-side with the dominant leftist cultural institutions" and that the these institutions will supersede "the existing ... conservative movement ... because it will pursue a very different strategy and be premised on a very different view of its role in society."

[hide]

[edit] Selected excerpts

Heubeck makes the case that radical changes are necessary steps for achieving American conservative's goals:

"This essay is based on the belief that the truth of an idea is not the primary reason for its acceptance. Far more important is the energy and dedication of the idea’s promoters—in other words, the individuals composing a social or political movement..."

"There will be three main stages in the unfolding of this movement. The first stage will be devoted to the development of a highly motivated elite able to coordinate future activities. The second stage will be devoted to the development of institutions designed to make an impact on the wider elite and a relatively small minority of the masses. The third stage will involve changing the overall character of American popular culture..."

"Our movement will be entirely destructive, and entirely constructive. We will not try to reform the existing institutions. We only intend to weaken them, and eventually destroy them. We will endeavor to knock our opponents off-balance and unsettle them at every opportunity. All of our constructive energies will be dedicated to the creation of our own institutions..."

"We will maintain a constant barrage of criticism against the Left. We will attack the very legitimacy of the Left. We will not give them a moment's rest. We will endeavor to prove that the Left does not deserve to hold sway over the heart and mind of a single American. We will offer constant reminders that there is an alternative, there is a better way. When people have had enough of the sickness and decay of today’s American culture, they will be embraced by and welcomed into the New Traditionalist movement. The rejection of the existing society by the people will thus be accomplished by pushing them and pulling them simultaneously."

"We must create a countervailing force that is just as adept as the Left at intimidating people and institutions that are used as tools of left-wing activism but are not ideologically committed, such as Hollywood celebrities, multinational corporations, and university administrators. We must be feared, so that they will think twice before opening their mouths..."

"We will be results-oriented rather than good intentions-oriented. Making a good-faith effort and being ideologically sound will be less important than advancing the goals of the movement..."

"We will use guerrilla tactics to undermine the legitimacy of the dominant regime. We will take advantage of every available opportunity to spread the idea that there is something fundamentally wrong with the existing state of affairs. ... contribute to a vague sense of uneasiness and dissatisfaction with existing society. ... We need to break down before we can build up. We must first clear away the flotsam of a decayed culture."

"We need more people with fire in the belly, and we need a message that attracts those kinds of people...We must reframe this struggle as a moral struggle, as a transcendent struggle, as a struggle between good and evil. And we must be prepared to explain why this is so. We must provide the evidence needed to prove this using images and simple terms..."

Reactions

Katherine Yurica of the anti-dominionism blog "The Yurica Report" has written that Paul Weyrich guided Eric Heubeck in writing The Integration of Theory and Practice, the Free Congress Foundation’s strategic plan published in 2001 by the foundation,^[4] which she says calls for the use of deception, misinformation and divisiveness to allow conservative evangelical Christian Republicans to gain and keep control of seats of power in the government of the United States.^[2]

TheocracyWatch calls the essay "Paul Weyrich's Training Manual"^[5] and "a new manifesto" for Dominionism.^[6] The Integration of Theory and Practice was taken down from the Free Congress Foundation's website and those of other Christian groups after critics began linking the strategy it detailed to Dominionism and specific policies of the religious right.^[7]

Author Eric Heubeck

Eric Heubeck is a paralegal who has worked for several conservative organizations in Washington DC. He is interested in religious freedom issues. He has a B.A. in Economics from the University of Virginia.

He was Deputy Director at the Center for Cultural Conservatism at the Free Congress Foundation, where he was mentored by Paul Weyrich, and wrote a number of articles that garnered attention. He is reputed to have met often with Karl Rove at the Whitehouse when his boss Weyrich was unable to.

Heubeck joined the Becket Fund for Religious Liberty, a public interest law firm in 2003. He also worked as a newspaper editor for the Capital Research Center.

Heubeck's other writing

The Living Wage Campaign, Eric Heubeck, Labor Watch, Capital Research Center, October 1, 1999^[8]

Labor-Backed Third Parties, Eric Heubeck, Labor Watch, Capital Research Center, March 1, 1999.^[9]

Notes

^ The Integration of Theory and Practice: A Program for the New Traditionalist Movement Eric Heubeck. Originally published on the Free Congress Foundation website in 2001, available through the Internet Archive.
^ ^a ^b Conquering by Stealth and Deception, How the Dominionists Are Succeeding in Their Quest for National Control and World Power Katherine Yurica. The Yurica Report. September 14 2004.
^ A moral minority? An open letter to conservatives from Paul Weyrich Originally published on the Free Congress Foundation website in 1999, available through the Internet Archive.
^ The Integration of Theory and Practice: A Program for the New Traditionalist Movement Eric Heubeck. Originally published on the Free Congress Foundation website in 2001, available through the Internet Archive.
^ Paul Weyrich's Training Manual TheocracyWatch. February 2005.
^ "The Rise of the Religious Right in the Republican Party", TheocracyWatch. December 2005.
^ Paul Weyrich's Teaching Manual? The Yurica Report.
^ The Living Wage Campaign, Eric Heubeck, HEARTLAND INSTITUTE website
^ Labor-Backed Third Parties, Eric Heubeck, Labor Watch, Capital Research Center, March 1, 1999.

References

Zoominfo biography of Eric Hebeck

External links

The Integration of Theory and Practice As published the Free Congress Foundation's January 2002 website, via The Internet Archive.

Retrieved from "http://en.wikipedia.org/wiki/The_Integration_of_Theory_and_Practice"

Categories: Conservatism in the United States | Religion and politics | Dominionism

Wakka Wakka Wakka

2007-07-02T19:09:00.000-04:00

I just put together this animated GIF.
It's a variation on a very nifty optical illusion.

Click on the file so you can see the whole graphic and fix your eyes on the white dot in the center.

-- McLir

Atheist vs Culture Warrior

2007-06-09T00:56:00.000-04:00

Last month, I had an online argument with a Christian culture warrior, Janice Crouse. Crouse is from the DC Christian think tank, Concerned Women for America where she is a senior fellow for the Beverly LaHaye Institute.

Crouse is also a columnist at Townhall.com who advocates for abstinence-only sex education, against homosexuality, against condoms to prevent AIDS, and was a leading critic of Mary Chaney's decision to have a child. (Crouse is the one who famously called Mary Chaney's choice "unconscionable.")

The new controversy was over PBS airing the documentary "A Brief History of Disbelief" by Jonathan Miller. (Available online)

She was angry that public money was being spent to show what she sees as anti-Christian propaganda. In a recent article on the subject, she made this statement:

"airing the program gives credibility and cohesiveness to individuals who seek to undermine the beliefs and values on which democracy and the American dream are founded."

I thought that was pretty outlandish. That line of talk makes me mad. After finding her email address (pretty difficult, considering her media presence) I sent her a message. I tried to be polite but forceful.

------------------------
I wrote to Crouse:

Recently, you criticized PBS for the upcoming airing of "A Brief History of Disbelief."

"airing the program gives credibility and cohesiveness to individuals who seek to undermine the beliefs and values on which democracy and the American dream are founded."

I don't question your sincerity in saying this. But I hope to explain how rude it is.

You are making a political argument against a sizable segment of the population. 10-15% by recent accounts. We are people who have asked the question "is there a God?" and you don't like our answer. So you paint us as a threat to America.

I personally know atheists who are models of morality, honesty, generosity and patriotism. So it gets very tiresome hearing people's knee-jerk reactions against non-believers.

I would also like to point out that there is no mention of democracy in the Bible. In fact, the Bible advocates very explicitly for a "kingdom." As a proud American, I prefer that we remain a democracy.

-- Pat McComb

------------------------
Crouse responded quickly:

Your note is terrific. Let's see ... It is rude for me to complain about a propagandistic and demagogic piece against Christianity. It is OK for you complain about Christianity (history of DISbelief) in a 3-part series -- a political statement against the majority of Americans (not 10-15%)---- paid for by public taxation and presented as a "documentary."

------------------------
I was surprised that a public advocate and a columnist would choose to express herself this way.
OK, I wasn't that surprised. But it reminded me of why I don't watch much TV.

I could have gone in any number of directions on this:
- Dispute whether the show is propaganda (it's available online, see for yourself)
- Enumerate the many shows PBS has presented about Jesus and Christianity
- Distinguish between fact claims and political claims (valid, but not a productive route)
- Or I could have explained that I neither produced nor appeared in the documentary

I decided to stay on point.

------------------------
I responded to Crouse:

No, it's not rude for you to complain about that.

It's rude for you to portray atheists as a threat to America.

-- Pat

------------------------
Crouse responded (this time easing up on the facetious condescension):

It is a truism that American was founded on Christian principles; Judeo-Christian ethics and values permeate the founding documents of this nation. Anything that threatens those principles is a threat to America. Those who repudiate those principles (more non-believers who are self-centered and disregard anyone else -- they don't adhere to any positive values because it is all about "me" -- than those who, as a matter of ideology, disbelieve but have their own code of conduct that is ethical for secular reasons). BTW, I think there is a logical inconsistency is adhering to a code of conduct when you don't believe in an "authority" outside yourself. What makes one person's code of conduct more applicable than someone elses in that case?

------------------------

Early America was very Christian. However, the Constitution is a very secular document for an open society. Invocations of God were purposefully left out of the Constitution and it was a tough sell to the states. It only mentions religion in the ban on religious tests for judges and the ban on laws respecting an establishment of religion. This is a worthy line of argument, but it's one of those that can go off the rails in varying interpretations and heavily propagated falsehoods.

I could have pointed out that non-believers are disproportionately un-represented in the prison population. But that probably wouldn't mean much to her.

I avoided mentioning Pat Tillman. The NFL star and non-believer left pro football to fight in Afghanistan and died in friendly fire. I have a lot of respect for Tillman leaving his millions for military service. But trotting him out as a poster-boy for atheism is in pretty poor taste, so I refrained. In another context, he might be worth mentioning, but not this time.

Her main claim about atheists got lost in the parentheticals, but I think I got her basic idea.

------------------------
I responded to Crouse:

I think you are talking about ethical egoists -- people who are just "in it for themselves." I don't know any. I know a lot of atheists but I don't know any real egoists.

If you assume atheists are egoists, I can only guess you don't know many atheists.

You and I both share values that do not appear in the Bible. We can agree that rape and child abuse are morally wrong, but the Bible never forbids these acts. On the other hand, the Bible says that working on the Sabbath is punishable by death. We can probably agree, it's good that that rule is not enforced much anymore.

The good news is, we can talk and reason about morality. Empathy, generosity, alleviating suffering, the Golden Rule, we can grow in those moral aspects without needing to invoke a supernatural referee.

According to your argument any threat to Judeo-Christian principles is a threat to America. Does that mean contrary religions such as Buddhism, Hinduism, tribal gods, etc. also pose a threat?

-- Pat

------------------------

She didn't respond after this. Perhaps I was so persuasive that she is now leaving Washington DC and pursuing a fruitful career as a secular humanist. Ya think?

Some people think it's a waste of time to argue with some people. Maybe.

But as I hear some people's preconceived notions about atheists, I become more convinced that non-believers should speak out.
People need to get to know us.
People need to know we're generally nice and smart people.
And if anyone claims we are any less American, any less human, or any less moral, people should know why we can get righteously pissed off.

Daniel Dennett says, "...the idea that 'belief in God is a requirement of morality,' you hear this all the time. ... I think it is false. And I think it's very important for those of us who believe it is false to start saying it is false at every public opportunity. [Applause]. Stop being polite about this. And just draw to the person's attention that there are many excellent, engaged, moral individuals leading fine, meaningful lives who don't have God in their lives. And that this is simply a lie that should not be promulgated further. Don't let people presuppose this." [Applause].
-- Daniel Dennett at Center for Naturalism lecture

An Evening with Bill Moyers: Writer's Symposium by the Sea 2005

2006-10-06T17:06:00.000-04:00

Legendary journalist Bill Moyers criticizes the Religious Right for misinterpreting the teachings of Christianity as he reads from his book ... all » Moyers on America and follows with a celebration of poetry with excerpts from his Fooling with Words in this unforgettable program with host Dean Nelson marking the 10th anniversary of the Writer's Symposium by the Sea sponsored by Point Loma Nazarene University. Series: "Writer's Symposium By The Sea"

Ira Glass on Storytelling

2006-10-06T10:10:00.000-04:00

The host of "This American Life" explains the elements of good storytelling for audio and video. Sharp, cogent and very interesting.
Part 1 http://youtube.com/watch?v=n7KQ4vkiNUk
Part 2 http://youtube.com/watch?v=3qmtwa1yZRM
Part 3 http://youtube.com/watch?v=-hidvElQ0xE
Part 4 http://youtube.com/watch?v=9blgOboiGMQ

The legal mind behind the White House’s war on terror

2006-07-06T11:54:00.000-04:00

Most Americans, even those who follow politics closely, have probably never heard of Addington. But current and former Administration officials say that he has played a central role in shaping the Administration’s legal strategy for the war on terror. Known as the New Paradigm, this strategy rests on a reading of the Constitution that few legal scholars share—namely, that the President, as Commander-in-Chief, has the authority to disregard virtually all previously known legal boundaries, if national security demands it. Under this framework, statutes prohibiting torture, secret detention, and warrantless surveillance have been set aside. A former high-ranking Administration lawyer who worked extensively on national-security issues said that the Administration’s legal positions were, to a remarkable degree, “all Addington.” Another lawyer, Richard L. Shiffrin, who until 2003 was the Pentagon’s deputy general counsel for intelligence, said that Addington was “an unopposable force.”
The overarching intent of the New Paradigm, which was put in place after the attacks of September 11th, was to allow the Pentagon to bring terrorists to justice as swiftly as possible. Criminal courts and military courts, with their exacting standards of evidence and emphasis on protecting defendants’ rights, were deemed too cumbersome. Instead, the President authorized a system of detention and interrogation that operated outside the international standards for the treatment of prisoners of war established by the 1949 Geneva Conventions. Terror suspects would be tried in a system of military commissions, in Guantánamo Bay, Cuba, devised by the executive branch. The Administration designated these suspects not as criminals or as prisoners of war but as “illegal enemy combatants,” whose treatment would be ultimately decided by the President. By emphasizing interrogation over due process, the government intended to preëmpt future attacks before they materialized. In November, 2001, Cheney said of the military commissions, “We think it guarantees that we’ll have the kind of treatment of these individuals that we believe they deserve.”
Yet, almost five years later, this improvised military model, which Addington was instrumental in creating, has achieved very limited results. Not a single terror suspect has been tried before a military commission. Only ten of the more than seven hundred men who have been imprisoned at Guantánamo have been formally charged with any wrongdoing. Earlier this month, three detainees committed suicide in the camp. Germany and Denmark, along with the European Union and the United Nations Commission on Human Rights, have called for the prison to be closed, accusing the United States of violating internationally accepted standards for humane treatment and due process. The New Paradigm has also come under serious challenge from the judicial branch. Two years ago, in Rasul v. Bush, the Supreme Court ruled against the Administration’s contention that the Guantánamo prisoners were beyond the reach of the U.S. court system and could not challenge their detention.

Church Execrises Right to Display Ahistorical Kitsch

2006-07-06T10:32:00.000-04:00

As the congregation of the World Overcomers Outreach Ministries Church looked on and its pastor, Apostle Alton R. Williams, presided, a brown shroud much like a burqa was pulled away to reveal a giant statue of the Lady, but with the Ten Commandments under one arm and "Jehovah" inscribed on her crown.

And in place of a torch, she held aloft a large gold cross, as if to ward off the pawnshops, the car dealerships and the discount furniture outlets at the busy corner of Kirby Parkway and Winchester that is her home. A single tear graced her cheek.

It was not clear if she was crying because of her new home, her new identity as a symbol of religion or, as the pastor said, America's increasing godlessness. But although big cheers went up from the few hundred onlookers at the unveiling, and some people even wore foam Lady Liberty crowns bearing Christian slogans, she was not universally welcomed.

CIA disbands unit set up to hunt for bin Laden

2006-07-06T08:31:00.000-04:00

The CIA has disbanded a unit set up in the 1990s to oversee the spy agency's hunt for Osama bin Laden and transferred its duties to broader operations that track Islamist militant groups, a U.S. intelligence official said on Tuesday.
The bin Laden unit, codenamed Alec Station, became less valuable as a separate operation as counterterrorism operations eliminated top al Qaeda operatives and the movement's focus shifted more to regional networks of militants, said the official, who spoke on condition of anonymity.

St Petersburg Times: Rove, Satan plot GOP fall campaign strategy

2006-06-23T14:44:00.000-04:00

Compiled from Times wires
Published June 23, 2006

At a joint press conference today in Washington, White House adviser Karl Rove said that he would be plotting the Republican Party’s fall election strategy with his longtime comrade-in-arms, Satan.
The Prince of Darkness, wearing his traditional red horns and cape and carrying a smoldering pitchfork, appeared to beam as Mr. Rove, his protege, talked about how much he was looking forward to working with him on the fall campaign.
“Every time Satan and I get together, good things happen,” Rove said, adding, “Or should I say - bad things happen!”
The two of them then dissolved in laughter, demonstrating an easy collegiality that has made them an unbeatable team in past GOP campaigns.
Satan’s partnership with Rove goes back to 1994, when the two of them teamed up to orchestrate George W. Bush’s first election as governor.
But their work together reached its apogee, perhaps, during the 2004 presidential election, in which Rove and Satan devised the infernal “Swift Boat Veterans for Truth” campaign.
While Satan let Rove have most of the spotlight in the hour-long press conference, he did take the microphone to say that he had been “relieved” recently when the White House advisor was cleared of all charges in the CIA leak investigation.
“I can’t imagine running a Republican campaign without my buddy here,” he said, giving Rove a bear hug. “There are plenty of Satans out there, but there’s only one Karl Rove.”
Elsewhere, Dan Rather retired from CBS after 44 years there but said that he would remain active in news and misinformation.

Privacy Schmivacy

2006-06-22T11:52:00.000-04:00

On the eve of its hearing on charges that it assisted in the government’s illegal spying on millions of Americans, AT&T, the largest phone company in the United States, has changed its privacy policy to clearly establish its ownership of its customers’ personal account information. In its revised policy, AT&T makes it clear that “while your account information may be personal to you, these records constitute business records that are owned by AT&T. As such, AT&T may disclose such records to protect its legitimate business interests, safeguard others, or respond to legal process." Oh, really? [from MetaFilter.com]

Frontline: The Dark Side

2006-06-21T14:42:00.000-04:00

After 9/11, Vice President Richard Cheney seized the initiative. He pushed to expand executive power, transform America's intelligence agencies and bring the war on terror to Iraq. But first he had to take on George Tenet's CIA for control over intelligence.