Tuesday, September 13, 2005

Bill Moyers: 9/11 And The Sport of God

We can’t wiggle out of this, people. Alvin Hawkins states it frankly: “This is a problem we can’t walk away from.” We’re talking about a powerful religious constituency that claims the right to tell us what’s on God’s mind and to decide the laws of the land according to their interpretation of biblical revelation and to enforce those laws on the nation as a whole. For the Bible is not just the foundational text of their faith; it has become the foundational text for a political movement.
True, people of faith have always tried to bring their interpretation of the Bible to bear on American laws and morals—this very seminary is part of that tradition; it’s the American way, encouraged and protected by the First Amendment. But what is unique today is that the radical religious right has succeeded in taking over one of America’s great political parties—the country is not yet a theocracy but the Republican Party is—and they are driving American politics, using God as a a battering ram on almost every issue: crime and punishment, foreign policy, health care, taxation, energy, regulation, social services and so on.
What’s also unique is the intensity, organization, and anger they have brought to the public square. Listen to their preachers, evangelists, and homegrown ayatollahs: Their viral intolerance—their loathing of other people’s beliefs, of America’s secular and liberal values, of an independent press, of the courts, of reason, science and the search for objective knowledge—has become an unprecedented sectarian crusade for state power. They use the language of faith to demonize political opponents, mislead and misinform voters, censor writers and artists, ostracize dissenters, and marginalize the poor. These are the foot soldiers in a political holy war financed by wealthy economic interests and guided by savvy partisan operatives who know that couching political ambition in religious rhetoric can ignite the passion of followers as ferociously as when Constantine painted the Sign of Christ (the “Christograph”) on the shields of his soldiers and on the banners of his legions and routed his rivals in Rome. Never mind that the Emperor himself was never baptized into the faith; it served him well enough to make the God worshipped by Christians his most important ally and turn the Sign of Christ into the one imperial symbol most widely recognized and feared from east to west.

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